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It was shortly after the Colorado legislative session opened in January, back before the coronavirus disrupted our lives and protests over racism and police violence engulfed our streets. Along with Dabney, who is black, the group included three young men, one Hispanic and two white. As the group entered the Capitol one morning Dabney and her Hispanic colleague were wearing identification badges, as all the interns had been told to do. The first to go through the door and past a security guard was one of the white interns, who was not wearing his badge and drew no attention. The guard, though, questioned Dabney and the Hispanic intern about what they were doing at the Capitol and examined their badges.

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While there appears to be some who feel that there is only one kind of marriage, in reality there are many options regarding marriage. For a period of four or five years the young man, and perhaps his brothers as well, would be a junior husband for this woman, creating a temporary state of polyandry.

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Again, the Christian missionaries were shocked by the ease with which Indian couples divorced. Among the Lakota Sioux, for example, two men who have pledged devotion to each other may express this relationship by marrying sisters and by exchanging wives on certain occasions. They viewed gender and sexuality as a continuum. There were in traditional societies male and female homosexuals and transvestites who played important spiritual and ceremonial roles. Since divorce was accepted and the raising of the child was the responsibility of many relatives, not just the biological mother and father, divorce does not appear to have had negative impact on the children.

There was a recognition of the feminine and masculine in all people. If this was agreeable, the two men would exchange wives from time to time.

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Among many of the tribes, wife exchange was practiced. Among the Pawnee, brothers sometimes shared wives.

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He would continue having sex with her until he married. Divorce was accomplished easily since the couple did not own property in common. Polygyny - the marriage of one man to more than one woman at the same time - was fairly common throughout North America.

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Indian societies were not organized on the patriarchal, monogamous norms of European society. Christian missionaries were deeply shocked and offended by the fact that Indian women were allowed to express their sexuality.

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Prior to marriage, young people were expected to engage in sexual activities. In Indian marriages, men and women were equals. Sex was not confined to marriage. Traditional Native American cultures tended to be egalitarian: all people were equal.

Divorce was neither a civil nor a religious concern - this was a private matter among the people involved. Anticipating this practice, a man would allow his brother s to have sexual access to his wife.

At the same time, many of the European men were delighted by this. In most Native American cultures, nearly all adults were married, yet marriage was not seen as permanent.

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Traditional Native American marriage is one of the unique types that is interesting to explore. In Indian cultures, marriage was neither religious nor civil. One man might become infatuated with the wife of another and propose an exchange. Polyandry — the marriage of one woman to more than one man at the same time — was found among many of the tribes. This was seen as symbolic of the brotherhood bond. Polyandry also occurred as a form of an anticipatory levirate.

There was usually no religious ceremony involved, only a public recognition of the fact of marriage. Each partner simply picked up his or her personal property and left. was not property but a member of a large family and thus had rights.

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This is one of the things that bothered many of the early Christian missionaries, particularly the Jesuits in New France, as they viewed marriage as a relationship in which the woman subjugated herself to the man. The Europeans, and particularly the missionaries, had a great deal of difficulty in understanding that women had power in Indian society and that they had the right to sexual freedom.

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All rights reserved. While sex was a part of traditional Native American marriage, marriage was not about sex. In most cases, there was no formal ceremony: the couple simply started living together. In some cases, a man would marry sisters — a practice that anthropologists call sororal polygyny.

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The Pawnee, for example, practiced a form of temporary polyandry. They were also offended by the idea that divorce could be easily initiated by the woman. First, however, a caution: at the beginning of the European invasion there were several hundred separate and distinct Indian cultures, each with their own view of marriage.

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This article discusses Indian marriage in very broad terms and we realize that there are many exceptions to some of the generalizations. While some American commentators bemoan the negative impact of divorce upon children, in Native cultures each child had many fathers, many mothers, and many siblings.

It was recognized that people would be together in a married state for a while and then separate. In American society, part of the discussion about marriage is really about sex. Among the Comanche, for example, when a man died his wife would become the wife of his brother.

It was not uncommon for two or more brothers to set up a t household, sharing their wives and their property. In general, sisters tended to get along better than unrelated co-wives as sisters usually did not fight.

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These individuals were seen as being an important part of the community. Legal Disclaimer Farmington, New Mexico Source: Ojibwa, October 4, This practice was often not recognized by Europeans, including many ethnographers, as it seemed alien to them.

Among some contemporary American commentators, there is a view that there are only two genders: male and female. The debate over marriage in American society and the fears expressed by some conservatives that allowing diversity will somehow destroy the institution of marriage is ever evolving.

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